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 <title>Hindu Swayamsevak Sangh Yuva Online  - India and Hinduism</title>
 <link>http://www.hinduyuva.org/taxonomy/term/13/0</link>
 <description>Topics and discussion related to India and Hinduism</description>
 <language>en</language>
<item>
 <title>Why God keeps silent to somebody even after intensive cry?</title>
 <link>http://www.hinduyuva.org/node/281</link>
 <description>&lt;p&gt;&lt;strong&gt;Why God keeps silent to somebody even after intensive cry?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Ans. A diabetic patient cries before a doctor to get a sweet for eating. The doctor has infinite number of sweets and he does not worry at all for giving a sweet to the patient. You are crying before God, who is the divine father (creator of all the souls) to give some wealth or to solve some problem. If He helps you, there is not even a trace of any personal loss to Him. Neither His wealth nor His power is finite and nor His love to souls is limited. The only factor that guides Him is to see the future position after the help. If your eyes are to climb the roof of your head after the help, God will keep silent. After the help you will fall down even from your present level and then you will cry again before the same God to lift you up.&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:59:23 -0800</pubDate>
</item>
<item>
 <title>God never gives any value for the magnitude of the potentiality</title>
 <link>http://www.hinduyuva.org/node/280</link>
 <description>&lt;p&gt;&lt;strong&gt;God never gives any value for the magnitude of the potentiality&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Let us take the scene of Ramayana in which the monkeys are trying to jump over the ocean in the service of Rama. The monkeys expressed their abilities to jump in terms of miles of the distance that can be covered by them in jump. Hanuman could jump all the distance and finished the work of Rama. The devotion (Bhakti) is equal in Hanuman and monkeys. Every monkey is ready to sacrifice its total effort. But the monkeys could not do the work only due to inadequate potentiality (Shakti) and not due to inadequate devotion. God sees only the total surrender of your potentiality in His work, which is a practical proof for the total devotion. The magnitude of your potentiality is not a point for God. Here in this case, since every monkey is ready to surrender its total potentiality, each monkey is equal to Hanuman in the eyes of God. There is no difference in the surrender of total effort. Hanuman could do the work only due to the adequate potentiality and is not greater in devotion than any monkey. Therefore, the fruit from God should be equal to Hanuman and also the monkeys. The Lord gave a place for all the monkeys in His Brahma Loka (called as Vaikuntha in the case of Narayana) but He made Hanuman as Brahma Himself, who is the Lord of Brahma Loka. Does this mean that God favors the magnitude of potentiality also as the measure of devotion? (Swami posed this question to all the devotees and there was suspense with lot of anxiety in the devotees for the answer. No devotee could give the answer even after a long time! Finally Swami gave the answer by which devotees felt very happy). &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:58:11 -0800</pubDate>
</item>
<item>
 <title>Salvation is for one in millions</title>
 <link>http://www.hinduyuva.org/node/279</link>
 <description>&lt;p&gt;&lt;strong&gt;Salvation is for one in millions&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Sage Sharabhanga could not identify Rama as God, because Rama ended in problems by blindly following the foolish desire of His wife for golden deer even though Lakshmana warned. He submitted his alive body to the fire alter for the sake of God and thus he showed highest value for God. But he could not recognize the contemporary human incarnation.&lt;/p&gt;
&lt;p&gt;King Dhrutarashtra believed Krishna as the contemporary human incarnation but his value for God is not high before his value for his son and therefore refused the proposal of Krishna even after seeing His cosmic vision (Vishwaroopam). If you see Hanuman, He not only recognized the contemporary human incarnation as God like Dhrutarashtra, but also gave top most value to God like Sharabhanga by opening His chest with His own nails and offering the life for God. Thus, Hanuman contains merits of both Sharabhanga and Dhrutarashtra and avoided defects of both. Most of the human beings have both the defects and therefore salvation is for one in millions and that too in millions of births as per Gita. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:56:06 -0800</pubDate>
</item>
<item>
 <title>The cost of Nivrutti is fixed as – the total sacrifice, total surrender</title>
 <link>http://www.hinduyuva.org/node/278</link>
 <description>&lt;p&gt;&lt;strong&gt;The cost of Nivrutti is fixed as – the total sacrifice, total surrender&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;If you care a pin for God, - He will care one millionth of the pin tip for you.&lt;br /&gt;
A lady went to purchase gold chain, - she took twenty rupees along with her&lt;br /&gt;
To purchase the chain costing one lakh, - she was cheated by a seller,&lt;br /&gt;
Who sold a rolled gold chain for ten rupees, - the chain costs one rupee only.&lt;br /&gt;
She realized the loss of nine rupees, - now she goes to a shop of real gold.&lt;br /&gt;
She enquires the price of it, - God, the owner of shop of real gold says that&lt;br /&gt;
She can get the chain for whatever – money she has in her hand.&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:55:13 -0800</pubDate>
</item>
<item>
 <title>About Angels</title>
 <link>http://www.hinduyuva.org/node/277</link>
 <description>&lt;p&gt;&lt;strong&gt;About Angels&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The upper worlds contain fully realized souls called angels. The top most world contains liberated souls in the inner circle of God. The lower worlds contain demons, who are rigid atheists. There is no necessity to teach the realized souls and to teach the rigid ignorant souls. Liberated souls are far superior than even the realized souls called angels. Indra etc., are realized souls whereas Adishesha, Garuda, Narada etc., are liberated souls. The angels are affected by ignorance very rarely and hence preaching is almost unnecessary in the upper worlds. Therefore, there is no need of incarnation in the upper world. Brahma, Vishnu and Shiva are the constant energetic forms of God in the upper worlds. Similarly, there is no need of any incarnation in the lower worlds because there is no use of any preaching to rigid demons. This earth contains human beings, which are neither fully realized nor fully ignorant. These human beings become realized after hearing the preaching and become human beings again, which are mild demons and mild angels integrated together in one form. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:45:51 -0800</pubDate>
</item>
<item>
 <title>The best way of pleasing God</title>
 <link>http://www.hinduyuva.org/node/276</link>
 <description>&lt;p&gt;&lt;strong&gt;The best way of pleasing God&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;If you are irritated with the misery, you are indirectly criticizing God for His creation of misery in this world. A poet becomes fully happy, if you are entertained by each poem written by him. If you are irritated with some poems, the poet will be unhappy with you. The poet is happy with each poem written by himself. Therefore, if you dislike anybody or anything in this world, it amounts to disliking a particular poem of the poet. If you love even the greatest sinner, who is your bitter most enemy and if you like every situation in this world, then you are liking every poem of the poet in his epic (world). This is the best way of pleasing God. The producer and director created the cinema and if you are his beloved servant, you should like every scene and every role in the cinema created by him, while you are giving company to him in seeing the picture. Anything created in this world exists because God liked it. Hence, if you dislike anything or anybody, it means that you are disliking the part of His creation, which is existing because He already liked it.&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:44:42 -0800</pubDate>
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<item>
 <title>Spiritual knowledge is the most complicated path</title>
 <link>http://www.hinduyuva.org/node/275</link>
 <description>&lt;p&gt;&lt;strong&gt;Spiritual knowledge is the most complicated path&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Brahma Vidya or Brahma Jnanam or spiritual knowledge is the most complicated path and even to achieve the correct knowledge is hectic affair (Kashinmamvetti…. Gita). Correct knowledge is the first step and even in this first step, lot of complications exist and people are mislead even in this first step. The whole complication lies only in one point i.e., you must conquer your ego and jealousy completely and recognize the contemporary human incarnation existing before your eyes acting as an ordinary human being and some times acting as worst human being. You have to recognize God beyond good and bad. God is possessor of the world in which both good and bad exist. God is not touched by the world and therefore good and bad do not touch Him. He can expose good or bad but He is not touched by both. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:43:56 -0800</pubDate>
</item>
<item>
 <title>One cannot become My dearest disciple unless one hates the worldly bonds</title>
 <link>http://www.hinduyuva.org/node/274</link>
 <description>&lt;p&gt;&lt;strong&gt;One cannot become My dearest disciple unless one hates the worldly bonds&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Purity means oneness. Pure gold means the single gold metal without the second metal like copper. When a single bond exists without a second bond, such single bond is called as pure love or devotion and this is the highest stage. In the lower stage, even if several bonds exist, one bond only becomes the top most, before which the other bonds get rejected in case of competition. In the childhood the paternal bond is top most. In youth the bond with beloved or wife is top most. Afterwards the bond with children becomes top most, which continues through out the life. The rejection of other bonds before the top most bond is the meaning of the word “hate” used by Jesus while stating that one cannot become His dearest disciple unless one hates the worldly bonds. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:43:10 -0800</pubDate>
</item>
<item>
 <title>You should not misunderstand the silence of God to your prayers in your problems. Why God is careful while granting boons?The tr</title>
 <link>http://www.hinduyuva.org/node/273</link>
 <description>&lt;p&gt;&lt;strong&gt;You should not misunderstand the silence of God to your prayers in your problems. Why God is careful while granting boons?The treasure of God is infinite and will not exhaust by giving you some money&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The treasure of God is infinite and will not exhaust by giving you some money. Similarly, if He cancels your sins, there is no body to question Him. Then, why is He delaying in giving money to you and in removing your problems by canceling all your sins? The reason is that His single aim is to transform you in to a divine soul. If He gives you money, what will be the change in your behavior? If He removes all your problems, what will be the change in the practical style of your life? If God is sure that there will be no change in your behavior, He will certainly make you wealthy and will remove all your problems. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:42:28 -0800</pubDate>
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<item>
 <title>Any total surrender is lesser than the value of God</title>
 <link>http://www.hinduyuva.org/node/272</link>
 <description>&lt;p&gt;&lt;strong&gt;Any total surrender is lesser than the value of God&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Total sacrifice and total surrender – of any body in Nivrutti is never&lt;br /&gt;
Over payment, because any - total surrender is lesser than the value of God.&lt;br /&gt;
Hence, God is never over ambitious – in collecting extra price for Nivrutti.&lt;br /&gt;
Total sacrifice of entire wealth is done – to the children in Pravrutti,&lt;br /&gt;
Not impossible, Dharma Raja did it – even in playing chess with Duryodhana.&lt;br /&gt;
The same total sacrifice of wealth – was not done in charity of Aswamedha,&lt;br /&gt;
Which was done in the name of God, - only excess wealth was sacrificed&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:41:48 -0800</pubDate>
</item>
<item>
 <title>Value of God is known Only by the spiritual knowledge</title>
 <link>http://www.hinduyuva.org/node/271</link>
 <description>&lt;p&gt;&lt;strong&gt;Value of God is known Only by the spiritual knowledge&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The value of Nivrutti is infinite – none can pay its actual value.&lt;br /&gt;
Its value is decided as total – sacrifice and total surrender of self.&lt;br /&gt;
It may be just one rupee for – beggar and crore for crore owner,&lt;br /&gt;
Little flour for Saktuprastha was – sufficient to purchase Nivrutti,&lt;br /&gt;
Even crores of wealth of Dharma Raja – could not purchase it since&lt;br /&gt;
Some thing remained after charity, - this is the justified value of God.&lt;br /&gt;
Since a beggar purchased Nivrutti – just by one rupee, a crore lord&lt;br /&gt;
Should not think that he can – also purchase it by one rupee only.&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:40:55 -0800</pubDate>
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<item>
 <title>Some devotees consider Me also as human incarnation of God Datta</title>
 <link>http://www.hinduyuva.org/node/270</link>
 <description>&lt;p&gt;&lt;strong&gt;Some devotees consider Me also as human incarnation of God Datta&lt;br /&gt;
My miracles- Dattaswami&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I am provoked to site another miracle of Lord Datta shown through this poor fellow (Me) about cosmic vision. On one day of Guru Purnima, I was giving a divine discourse to a small crowd of devotees in the house of Shri C B K Murthy at Vijayawada. The speech went for three hours. In the middle of speech, I stood suddenly for five minutes closing My eyes. I do such things spontaneously without any plan or awareness of any point suddenly due to the will of God working through Me. I consider Myself to be most undeserving for such reasonless grace of God on Me. I never claim Myself even to be the dust particle of the divine lotus feet of God. After five minutes, I opened My eyes and looked at two devotees sitting far from each other in the crowd. They were Shri Ajay and Smt. Sitamma. I asked both of them to explain about their vision. I told that they should say whether they had the same vision or different. Both have explained their visions separately and both visions happened to be the same. The vision was the same cosmic vision. Both saw the Lord with the entire Universe in Him standing before a golden chariot and both saw Arjuna fallen on the feet of the Lord. Previously some devotees were reporting visions on seeing Me. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:39:52 -0800</pubDate>
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<item>
 <title>This entire creation is just work of God only</title>
 <link>http://www.hinduyuva.org/node/269</link>
 <description>&lt;p&gt;&lt;strong&gt;This entire creation is just work of God only&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Even the human being itself is a work of God. Hence, the human being identified by the life or mind or awareness is called as Paraprakruti. Prakruti means best work. Kruti means work. The prefix Pra means best. This world is wonderful and hence is called as Prakruti or best work. Within this best work, life or mind or intelligence denoting basic awareness is again the best of best. Para means best. Paraprakruti means best in the best work. Hence, the life itself is work. The awareness is the basic material of life or mind or intelligence. In fact, awareness is the best special type of work done by inert energy produced in the oxidation of food. This inert energy enters a special system called as nervous system and does a special work and this special work is called as awareness. The effects of this special work are desires (Samkalpa) and discussions of desires in various ways (Vikalpa) constituting the field of mind. The final effect of this awareness or special work is intelligence, which takes decision (Nischaya). The life is Prana or oxygen maintained by the respiratory system that is needed to oxidize the food taken by the digestive system. The life is in plants. The mind requires nervous system, which is developed in birds and animals. The main part of nervous system is brain, which is well developed in human beings. Even the inert energy is a form of work only. Matter, which is a form of inert energy, is also work only. Hence, the entire creation involving matter, inert energy and awareness is just work only. The work needs worker and the worker is God. Hence, the entire creation consisting of inert matter, inert energy, plants, birds, animals and human beings is just the work of God only.&lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:39:06 -0800</pubDate>
</item>
<item>
 <title>Veda says that God alone does miracles</title>
 <link>http://www.hinduyuva.org/node/268</link>
 <description>&lt;p&gt;&lt;strong&gt;Veda says that God alone does miracles&lt;/p&gt;
&lt;p&gt;This world is just imagination of God&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Miracles are done by God and not by individual soul (Jeeva). Veda says that God alone does miracles (Satyakamah…). The logic in this point is that this entire creation is just His will only. This world is just imagination of God. You can do any impossible thing in your imaginary world. You can also make somebody created by you in the imaginary world to do anything. That somebody is able to do anything due to your will only. Hence, if somebody is doing a miracle, that somebody is not doing the miracle. God, the creator of the world is doing miracle through him. The will power is the material of your imaginary world and is responsible for any action that is natural as well as supernatural. Hence, for realized souls, who see every action as the will of God only, the miracle is not a special action at all. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:38:21 -0800</pubDate>
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<item>
 <title>The invisible hell can be established to a scientist</title>
 <link>http://www.hinduyuva.org/node/267</link>
 <description>&lt;p&gt;&lt;strong&gt;The invisible hell can be established to a scientist&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The invisible hell can be established to a scientist through the concept of infinite space also even without the unimaginable miracle. I have not shown the hell to the scientist in the infinite space. But the scientist has also not shown the limits of this infinite space so that I can be sure about the absence of hell anywhere in the space. This brings 50-50 probability of non-existence and existence of hell. If the hell is non-existent and if still I am careful in not doing the sin, I have not lost anything. Moreover, I am benefited in not having any tension due to fear from court of law here in doing the sin. If there is hell, the scientist will be punished terribly in the hell apart from the tension of sin here. In this way also, the cosmic vision introducing the infinite space gives knowledge of the probable hell to control sin. &lt;/p&gt;
</description>
 <category domain="http://www.hinduyuva.org/taxonomy/term/13">India and Hinduism</category>
 <pubDate>Fri, 23 Nov 2007 03:37:24 -0800</pubDate>
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