Bhutanese Refugee Empowerment
The population in Bhutan mainly consists of two communities: the Drukpas and the Lhotshampas. Bhutanese rulers forced the Lhotshampas, minority ethnic Nepalis from Southern Bhutan, to adhere to unusual regulations in order to create a homogenous culture across the nation. The unfair treatment included compelling them to wear traditional clothing, stripping them of their citizenship, and forcing them into exile. Nepali language classes and Hindu schools were also terminated with the intention that this would put an end to their customs and beliefs. In 1985, conflict between these two communities resulted in a mass exodus of Lhotshampas to Nepal. These Bhutanese refugees in Nepal were considered “illegal immigrants” despite their Nepali origins. Until 1994, more than 110,000 Lhotshampas took refuge in seven United Nations-administered camps in Nepal living in very poor conditions. Initially, the refugee population aided in developing an infrastructure prioritizing education and the standard of living, however, as more and more refugees sought shelter in these camps, the situation gradually worsened. Donations from around the world decreased and the educated youth found jobs outside of the camps. The camps would not serve as a permanent solution to the growing number of Bhutanese refugees in Nepal.
The United States eventually volunteered to resettle 60,000 of these refugees, with the remainder destined to go to other developed nations including Australia, Canada, Norway, Netherlands, New Zealand and Denmark who have offered to resettle 10,000 each. In 2008, they began arriving in the United States in what the UN has described as one of the world’s largest resettlement efforts ever. These refugees are given only a few months of support from the government and the resettlement agencies. After that, they are required to become self-sufficient. The most pressing needs are for financial assistance, employment, and basic material needs. They also require support to help them make the transition to this new land.
These are families who cannot afford to buy essentials such as blankets, winter jackets, and toys for their children. Many have no jobs or are students and have no income. Although the VolAgs (Voluntary Agencies), or resettlement agencies, provide some support for the first few months, it is not adequate. Since agency support and government aid is not available to them for an extended period of time, the assistance of Sewa International is quickly becoming a lifeline for many of these families. The Bhutanese Refugee Empowerment (BRE) project by Sewa International is working towards helping the refugees for their short term and long term needs. Necessities such as living arrangements, clothing, and employment have been arranged through local volunteers to smoothen the transition to a new way of life.
Sewa International is working on helping Bhutanese refugees settle down culturally in a new environment, financially, and professionally. Volunteers from Sewa International as well as Hindu Swayamsevak Sangh, temples, and other local organizations are helping with the basic essentials including housing and its supplies, transportation for grocery shopping, medical needs, and immigration offices, and setting up internet centers and other forms of communication. Many are helping with driving exams and lessons since transportation is required for almost all activities. In Atlanta, GA as well as other locations, ongoing outreach programs have been implemented. These include visits to families and helping with their day-to-day needs (some individuals and families have even “adopted” them), employment training, driving lessons, and job placement. Above all, volunteers are helping Bhutanese refugees integrate culturally as well. During Makar Sankranti, Sewa International centers celebrated with large numbers of families gathered to welcome new friends and rejoice in this auspicious occasion. With Holi and Ugadi festivals coming up, more celebrations are on their way. By taking families to local temples, celebrating festivals, and providing religious reading material for spiritual development, Bhutanese families have been able to retain their cultural values abroad.
However, with the global recession, employment has remained a challenge. Though many of the refugees are educated and can speak English, many of them have remained without a job. The Bhutanese people come from varying backgrounds. Despite their education and experience, they lived in refugee camps where they did not have work permits and were not used to living in a culture where working is something everyone would have to do. With the growing numbers of volunteers, job search and preparation is aiding in refugee employment. In Cleveland, Ohio, the Shangri-La Job Placement Agency, a newly formed group of Sewa International youth volunteers, joined other Sewa International volunteers in celebrating Makar Sankranti while giving tips on finding a job, job etiquette, and financial matters. The Bhutanese refugees benefitted greatly from this resourceful event. Furthermore, Sewa International is applying for federal and corporate funding in order to support the growing numbers of refugees in the US throughout the next few years.
For more information on BRE work across the US or if you would like to contact local coordinators, please visit http://www.sewausa.org/bhutanese-refugee-empowerment-project.
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March 12th, 2009 17:22
“Nepal. These Bhutanese refugees in Nepal were considered “illegal immigrants” despite their Nepali origins”
The above statement doesn’t make any sense whatsoever. If they’re of Nepali origin, what are they doing in Bhutan?
March 23rd, 2009 20:28
About 150 years ago some Nepali people moved to the southern part of Bhutan in search of land. With a large number of Nepali people in that area of Bhutan they had Hindu schools where they also taught Nepali. When they were forced to leave Bhutan, they went back to Nepal but were considered to be “illegal immigrants” there even though originally they were from Nepal.
I hope this answers your question.
May 2nd, 2009 00:10
Yes, those people are of Nepali origin but they are not Nepali citizens. I think their grand or great-grand parents were Nepali citizen but when they became citizen of another country, they lost the citizenship of Nepal as there is no dual citizenship law in Nepal. The present refugees who are probably the grand or great-grand childrens of them don’t qualify automatically for the Nepali citizenship. Believe it or not, becoming Nepali citizen is much harder than becoming US citizen.
August 23rd, 2009 21:39
It is a difficult situation. Vajrayana Buddhists have suffered decades of terrible communist persecution, which would explain why Buddhists in Bhutan feel threatened. Nepal itself was originally a Buddhist country before it became Hindu, which shows how fragile a religious and national culture can be. The root of the problem is fear. The Drukpas are acting out of fear. On the other hand there has been a great revival of Vajrayana Buddhism in Europe after the fall of communism in Russia. If the communists could not destroy Buddhism in Europe then surely there is nothing to fear from the Hindu Lhotshampas.
August 23rd, 2009 21:56
Please note the following from NotMyTribe:
Bhutanese King despite being a Buddhist himself and upholder of the other religions victimized Nyingmapa monks depriving their rights to practice institutionalized Dharma, including expulsion of His Holiness Dodrupchen Rinpoche, Chief of Nyingmapa in Eastern Bhutan and imprisonment of Chief Abbot Khenpo Thinley Oezer. Apparently, Sharchhokp and Ngalong communities too have become refugees and since been languishing in the camps in Nepal
It’s not only Hindus who are being persecuted in Bhutan, Buddhists are also being persecuted. Let’s have less sectarianism please!
August 24th, 2009 22:03
I cannot for the live of me wonder why the Bhutanese king would do something so stupid as to kick out such a profound master like Dodrupchen Rinpoche. Hopefully, he has grown to regret his action.
April 28th, 2010 20:08
hey Bhutangea haru !
September 10th, 2010 03:32
Language is only kind of communication not identification of the nationality or religion, there are many different languages in Nepal and many different languages in Bhutan too.In Central and Northern Bhutanese are speaking Tibetan related language, In Eastern Bhutanese are speaking Burmese related language and Southern Bhutanese are speaking Nepali, related to Hindi (The Indian language).Basically there are Three different language speaking community are living in Bhutan.All the communities were living in that soil before it was named “BHUTAN” Till 1950s The main official document were issued from KALIMPUNG A DISTRICT of India. Like wise Royal families (KING) comes under TIBETAN LANGUAGE speaking community. Is the Bhutanese KING Tibetan??
September 11th, 2010 07:57
Wherever one person rules sooner or later a lunatic takes the reins of power viz. Ivan the Terrible, Dracula, Hitler, Stalin, Mugabe, Papa Doc, and so on.
October 5th, 2010 23:45
thanks for writing some readinesses story.
October 5th, 2010 23:46
ok thanks
December 30th, 2010 18:06
What David questioned has sense. The Bhutanese who landed in the camps in Nepal were not considered as illigal immigrants by Nepal, they were called Bhutanese refugees. It is not Nepal but Bhutan termed them as illigal immigrants despite these people living there for generations with valid Bhutanese citizenship identities by birth.
May 10th, 2011 01:49
how many more bhutanese refugees are in nepal now?
many of them have already been resettled. but some of my relatives are still waiting for chance to go back to bhutan.