
Sewa, by definition, is any physical act one performs for the benefit of others in need. In Sanskrit, it is described in the shloka Paropakaraya Punyaya, Papaya Parapeedanam, i.e. any action resulting in the good of others is noble and should be followed. Sewa is essentially selfless service toward humans, animals, nature, and even the self. For every service done for others is a service done for the self and, in effect, a service done for God, as illustrated in the shloka, “Iswarah Sarva Bhutanam Itruddesha Arjuna Tishtati,” which means that the same God who is present in me is also present in other human beings.
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Sunday, March 1st, 2009

Refugee camps
The population in Bhutan mainly consists of two communities: the Drukpas and the Lhotshampas. Bhutanese rulers forced the Lhotshampas, minority ethnic Nepalis from Southern Bhutan, to adhere to unusual regulations in order to create a homogenous culture across the nation. The unfair treatment included compelling them to wear traditional clothing, stripping them of their citizenship, and forcing them into exile. Nepali language classes and Hindu schools were also terminated with the intention that this would put an end to their customs and beliefs. In 1985, conflict between these two communities resulted in a mass exodus of Lhotshampas to Nepal. These Bhutanese refugees in Nepal were considered “illegal immigrants” despite their Nepali origins. Until 1994, more than 110,000 Lhotshampas took refuge in seven United Nations-administered camps in Nepal living in very poor conditions. Initially, the refugee population aided in developing an infrastructure prioritizing education and the standard of living, however, as more and more refugees sought shelter in these camps, the situation gradually worsened. Donations from around the world decreased and the educated youth found jobs outside of the camps. The camps would not serve as a permanent solution to the growing number of Bhutanese refugees in Nepal. Read the rest of this entry »
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