The Beauty of Advaita Philosophy, by J. Ajithkumar
There are religions and religions, and there are philosophies and philosophies connected with them. Invariably all religious philosophies are centered around the concept of Ishwar. But has anyone seen this Ishwar? How can we see or feel Ishwar? I am sure there are no convincing answers to all such ‘inconvenient’ questions. Billions and billions of human beings have lived on this planet before us and probably billions will follow us. Many divine personalities belonging to different regions, races and religions have claimed to have seen or felt or realized Ishwar, but none of them could show Ishwar to another individual. It is said that Swami Vivekananda once challenged Sage Ramakrishna Paramahamsa to show him Ishwar and the Sage could go as far as giving him a feel. Experiences of those who claim to have seen Ishwar vastly differ and even those who claim to have felt Ishwar’s presence have much varied experiences. One thing is very clear – that Ishwar has no permanent form nor feel.
The extent of knowledge about Ishwar is so very confusing that it is very difficult for ordinary humans to comprehend it easily. Many individuals have used this situation very cleverly to their own advantage. I am afraid most of the architects and inventors of newer and newer methods or ways to understand Ishwar fall into this category. More than making ordinary people understand about the real meaning of Ishwar, they have used the opportunity to create cults and beliefs that could help them attain power, both political and material. If we analyse the advent of any of the new religions carefully, we can never miss the truth that a major factor is struggle for or against a powerful state or ruler. Those who wanted to sustain or attain power used an enlightened individual as proxy to achieve their ambitions. That is why we find many religions have fallen after some time. Only the most organized can succeed, but that too would fall because the intentions are not to help people but to control them.
Axiomatic Advaita
There are several funny and illogical suggestions that have come to stay among the brain-washed followers of organized religions. One such is the concept of Ishwar as someone who has a particular form. Many say that Ishwar is a gigantic version of humans and resembles us. Many more keep telling their followers Ishwar is closely watching our deeds (all six billion of us!). And that Ishwar rewards and punishes each one of us on the judgment day according to our thoughts and deeds. Their flights of imagination include heaven and hell as incentives and threats for blindly following the dictates of religious leaders. One look at these ideologies is more than enough to recognize the real intent and realize that it is definitely not salvation for the individuals. It is greed and thirst for power all the way. And a majority of terrorists are generated from these types of beliefs due to such inherent faults.
In sharp contrast, the concept of Advaita is like an open source code with no single author. There is nothing hidden and nothing that questions the innate rationality of human beings. If Ishwar is the one who has created and owns this incomprehensible universe, how can it be so simple as to resemble us and to bother about us. It is even ridiculous to believe that it will give us messages, warnings, rewards and punishments. It is even more absurd to think of Ishwar as something or someone different from everything in this universe. Logically and rationally it has to be something that is part of us and present in everything. And that is precisely what the ancient seers of India could conceptualize so convincingly thousands of years ago. Adi Sankara popularized the concept of Advaita and Einstein’s ‘objective reality’ is nothing different. Advaita answers all the questions of any rational human being who is enjoying absolute and unlimited freedom of thought.
Advantage Advaita
There are several advantages associated with the wonderful ideology of Advaita. Many of the modern and ultra-modern social concepts can stand on their own foot only if we can make all people realize the extent of uniformity and commonality in our make-up. Advaita is a great eye-opener in this regard. Everything is made up of the same entity (let us call it Brahmons -http://www.pseudodictionary.com/brahmons) and just that simple understanding is enough to bring in equality and fraternity among human beings.
Another great advantage is the extent of anti-globalization that is embedded in Advaita. Very often we feel disturbed at the shameless display of hypocrisy and double-standards exhibited by organized religions when they are denouncing the current evils of globalization and liberalization. They are opposing globalization fully hiding the fact that they are doing all dirty things to globalize their own religions. By uninhibited induced and coerced religious conversion, they are attempting to bring everyone under their concept of a single faith. But Advaita stands for the opposite of all these. Each one of us is made up of elements of God and we have God within us. Now it is upto to each one of us to devise our own methods for its realization. There is no coercion and inducement. Each individual enjoys complete liberty in their spiritual pursuits. In fact Advaita gives us the freedom to develop our own religion and modify it as we go along.
The on-going CERN experiments are expected to unravel the mysteries of our universe much more with the help of solid scientific evidences. But for followers of Santana Dharma the end result is crystal clear. When a part of Brahman is present in everything (and nothing) in this universe, the final result of any exploration into the mysteries of our universe is obvious – we will end up seeing a part of Brahman itself. And if ever we can reach such an infinite level of magnification, we will only see a sea of Brahmons floating around everywhere. And such a collection of Brahmons is what we call as Brahman. Then we will realize that the one and only truth is Advaita.
J. Ajith Kumar is an engineering graduate who has worked with various reputed engineering consultants in India and abroad. He is also a freelance writer who has authored several articles. Presently he is working abroad and can be reached at jajithkumar@hotmail.com.
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February 6th, 2009 08:57
nice
February 16th, 2009 23:28
Mr J AjithKumarji: You are claiming to be the authority on this subject. Your written article whilst carrying some interesting read does not become conclusive authority on the knowledge of the self. Keep the notion of knowing something at bay as your experience or your viewpoint or a viewpoint of “Advaita philosophy”.
Expounding upon such a subject without experience may even be fatal and unrealistic, as well as insensitive of how the whole entire UPANISHADS dwell on the question of knowing your ATMAN, realising your soul, and attaining liberation from the clutches of desires and falsity.
Whilst “Advaita philosophy” may be one of the many human thought thesis, by no means it is the authority as in itself contains the anti-thesis and synthesis of the “Advaita philosophy”, neither of which are complete, perfect and absolute.
I find it very hard to believe that you actually wrote this statement in your article:
“One thing is very clear – that Ishwar has no permanent form nor feel.”
and then your paragraph even further challenges your views and the knowledge of the Upanishads without compassion:
“”"”"”The extent of knowledge about Ishwar is so very confusing ………….Only the most organized can succeed, but that too would fall because the intentions are not to help people but to control them.”"”"”"”
Perhaps, you need to re-establish yourself in LOVE, in divine love, in eternal rejoice of “the dance of bhakti” as presented by Radhika and Meerabai rather than becoming the complex Udhavji trying to expound upon conceptual prefixes without base of real truth. I really do hope and sincerely pray that you fall in love innately, divinely, and loose all your cause to that love.
Here is something useful my husband sent me on Valentines day: Perhaps, it may present my reservation about your article in a lighter note.
“”"”"”"Never Underestimate the power of LOVE DIVINE
Love is not measured by the distance apart between us, but by the force of extra-ordinary divine emotions. When a prayer is sent in silence, with the true divine intention of holding you preciously in love, your heart will feel my love piercing through the dark walls to brighten up your moment with happiness. Love is never understood in the pace or race but in the trace of divine delight. Such a power of love is to share your feelings because we have so much to give, yet we hold back and reserve ourselves from giving love. Our human life is to give love, endlessly and to return love that is borrowed in the time transiently elapsing…Love walks undisturbed, beyond our problems.
Never underestimate the power of love”"”"”"”"”"”"”"” - Jyotikara
“”"”"”Ishvaara ek essass hein, Ishvaara phool ki khubsurtimein nritya kartehein, jeisen ke havaon ka jhoka ka sangeet mein, radhika Krushna ki bansooriya bantihein aur Meera Krushna ka khwaab.”"”"”"”"”"”"”
“”"Pyar dikha nah jaht; pyaar khudraat ka ek karishma hein”"”"”"
“”"Sadiyon purani batomein, jaab do dil ek hojateihein, to mauth se insaan abhaay bankar pyaar mein khojateihein, ek mauj ki tofan ki taran jaisein ke nadiya samundaar mein vapaas milteihein aur nadiya nadiya nahin rahetehein…to Sagaar kinaare, pyaar karle, aur samay ko gaale lagale….
Embrace the little moments we have here and now, in love, in divine love, in melodies of divine love and let not the time and tide turn into decay all those wondering thoughts futile, in all this, that and the other………
LOVE, ALL, SERVE ALL and above all strive to be alone in contemplation to realise divine love; ‘Bhagavan’ will take care of the rest………..
February 22nd, 2009 15:40
I really liked the manner in which you have stood up to challenge the many thesis and antithesis rendered by so many confusing sects, cults and organisations each claiming to be right and each condemning the other. Your thoughts are very well presented barring the branding of “advaita”.
Upanishads is the knowledge of the soul. Vedanta speaks of the modern world in crucial vedic sense.
Love and Kindest regards TP
May God Bless you.