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	<title>Comments on: Sanatana Dharma, by S. K. Balasubramanian</title>
	<atom:link href="http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/</link>
	<description>An International Online Monthly Magazine for Hindu Youth</description>
	<pubDate>Sat, 13 Mar 2010 23:15:02 +0000</pubDate>
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		<title>By: rekha anand</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-15131</link>
		<dc:creator>rekha anand</dc:creator>
		<pubDate>Tue, 15 Sep 2009 16:21:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-15131</guid>
		<description>my day starts only after  i see guruji.only guruji who has changed life of every single person in this soceity.his teachings are very close to heart like a mother advising her childern. i myselfwould have suffered,but guruji has changed my life and strethendmy willpower to live.he is the only person next to my parents whom i respect.narendra babu sharma guruji  is light of every home.</description>
		<content:encoded><![CDATA[<p>my day starts only after  i see guruji.only guruji who has changed life of every single person in this soceity.his teachings are very close to heart like a mother advising her childern. i myselfwould have suffered,but guruji has changed my life and strethendmy willpower to live.he is the only person next to my parents whom i respect.narendra babu sharma guruji  is light of every home.</p>
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	<item>
		<title>By: padma</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-12163</link>
		<dc:creator>padma</dc:creator>
		<pubDate>Tue, 16 Dec 2008 17:51:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-12163</guid>
		<description>Namaste Guruji
I would like to know the addres or details of telephome or mobile of Shree Guruji Narendra Babu Sharmaji..

thank you</description>
		<content:encoded><![CDATA[<p>Namaste Guruji<br />
I would like to know the addres or details of telephome or mobile of Shree Guruji Narendra Babu Sharmaji..</p>
<p>thank you</p>
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		<title>By: Jyotikar Pattni</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-2853</link>
		<dc:creator>Jyotikar Pattni</dc:creator>
		<pubDate>Sat, 18 Oct 2008 12:54:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-2853</guid>
		<description>The entire summation of four Vedas and Narayan-Shiva Natraj Ved, the 108 Upanishads, the puranas, Kathas, and Sanatana Dharma GitaMATA MAY BE GIVEN IN very short as follows:
Light [jyott] is eternal. Only from the Manushya loka [the earthen clay of humankind filled with imperfections and mortality and desires and anger] we see it for half of its span around the kaal [karmic time]. Even in the darkness there has been a purpose - to render rest and to render sleep to the cell, atom, matter, and prakruttee. Sukshma roop or the subtle divine swaroop of the ratree-whose king is LORD SHIVA is very the effulgent sun IN HIS THIRD EYE. One who renders as RUDRA-SOMAMA-ISHAANA the MAHADEVA of NECTAR DIVINE, in true faith, true divine intention, true divine light of wisdom, true divine karma- satt-karma shall verily conquer the ATMA-that which is GOD. AUM TAT SAT HARI AUM TATVAM ASI...HARI NARAYANAYA...
Light of delight is the eternal light of love.
God is light of divine glow that keeps our hearts 
capering to the rhythm of the sound of music, 
like the glory of the sun, the sparkle of the star, 
the shimmering of the moon, light embraces us all!
To see not, but to be seen in delight is the light of love
shinning brightly in our spirit of life; 
which else shall beautify our homes and make it heaven?
But the flame of a loving lamp; glowing in delight.
Which else shall be adorned but the Light of Wisdom deep.
But the light of love divine
Light of love is the eternal light of delight
and the light of delight is the eternal light of love divine!
May the rays of healing from the bright stars above; reach out to all 
especially those out on the limb, rejected, tormented and misunderstood. 
May the grief of hurt find solace in love and compassion, in divine light.
Such a beautiful exemplification is given in GAJENDRA-MOKSHA STOTRAM
The story is not just a story of an elephant and a crocodile; it is about the man, his ego and his selfishness. The man (the elephant- symbol) is surrounded by so many illusions " Maya" that he becomes egoistic. For him, nothing is stringer than himself. But when any problem or the dark image of his works (symbol - crocodile) comes face to face, only then he learns about his true position which is no less than hollow and fake one. This is the time he regrets and surrenders himself to the Almighty. 

The great book " Bhagwat Puraan" says that who so ever will chant or listen to the Gajendra Moksha regularly, to him success and fame will come naturally without him falling into the trap of Ego and worldly attachments. And he'll not have bad dreams or suffer from nightmares. The often-told stories of ancient past are not just source of entertainment to us but are symbolic of many things and indirectly guide to the road of salvation "MOKSHA".

Gajendra Moksha is also based on one such story. Gajendra, chief of elephants, was once enjoying himself while bathing in a lake in the company of his large family. He was so engrossed in his enjoyment that he couldn't notice a crocodile approaching; the crocodile caught hold of his foot and tried to get him down. Thus the battle between the two strong animals started. But crocodile being an aquatic animal was more powerful in water thus was able to pull the elephant more. Gajendra unable to release his foot from the strong grip of the crocodile prayed to the Almighty. His prayer was immediately answered and he was rescued, was prided "Moksha" from the clutches of crocodile.
Prannamm Namaskaramm
Jyotikar
www.hanss.co.uk</description>
		<content:encoded><![CDATA[<p>The entire summation of four Vedas and Narayan-Shiva Natraj Ved, the 108 Upanishads, the puranas, Kathas, and Sanatana Dharma GitaMATA MAY BE GIVEN IN very short as follows:<br />
Light [jyott] is eternal. Only from the Manushya loka [the earthen clay of humankind filled with imperfections and mortality and desires and anger] we see it for half of its span around the kaal [karmic time]. Even in the darkness there has been a purpose - to render rest and to render sleep to the cell, atom, matter, and prakruttee. Sukshma roop or the subtle divine swaroop of the ratree-whose king is LORD SHIVA is very the effulgent sun IN HIS THIRD EYE. One who renders as RUDRA-SOMAMA-ISHAANA the MAHADEVA of NECTAR DIVINE, in true faith, true divine intention, true divine light of wisdom, true divine karma- satt-karma shall verily conquer the ATMA-that which is GOD. AUM TAT SAT HARI AUM TATVAM ASI&#8230;HARI NARAYANAYA&#8230;<br />
Light of delight is the eternal light of love.<br />
God is light of divine glow that keeps our hearts<br />
capering to the rhythm of the sound of music,<br />
like the glory of the sun, the sparkle of the star,<br />
the shimmering of the moon, light embraces us all!<br />
To see not, but to be seen in delight is the light of love<br />
shinning brightly in our spirit of life;<br />
which else shall beautify our homes and make it heaven?<br />
But the flame of a loving lamp; glowing in delight.<br />
Which else shall be adorned but the Light of Wisdom deep.<br />
But the light of love divine<br />
Light of love is the eternal light of delight<br />
and the light of delight is the eternal light of love divine!<br />
May the rays of healing from the bright stars above; reach out to all<br />
especially those out on the limb, rejected, tormented and misunderstood.<br />
May the grief of hurt find solace in love and compassion, in divine light.<br />
Such a beautiful exemplification is given in GAJENDRA-MOKSHA STOTRAM<br />
The story is not just a story of an elephant and a crocodile; it is about the man, his ego and his selfishness. The man (the elephant- symbol) is surrounded by so many illusions &#8221; Maya&#8221; that he becomes egoistic. For him, nothing is stringer than himself. But when any problem or the dark image of his works (symbol - crocodile) comes face to face, only then he learns about his true position which is no less than hollow and fake one. This is the time he regrets and surrenders himself to the Almighty. </p>
<p>The great book &#8221; Bhagwat Puraan&#8221; says that who so ever will chant or listen to the Gajendra Moksha regularly, to him success and fame will come naturally without him falling into the trap of Ego and worldly attachments. And he&#8217;ll not have bad dreams or suffer from nightmares. The often-told stories of ancient past are not just source of entertainment to us but are symbolic of many things and indirectly guide to the road of salvation &#8220;MOKSHA&#8221;.</p>
<p>Gajendra Moksha is also based on one such story. Gajendra, chief of elephants, was once enjoying himself while bathing in a lake in the company of his large family. He was so engrossed in his enjoyment that he couldn&#8217;t notice a crocodile approaching; the crocodile caught hold of his foot and tried to get him down. Thus the battle between the two strong animals started. But crocodile being an aquatic animal was more powerful in water thus was able to pull the elephant more. Gajendra unable to release his foot from the strong grip of the crocodile prayed to the Almighty. His prayer was immediately answered and he was rescued, was prided &#8220;Moksha&#8221; from the clutches of crocodile.<br />
Prannamm Namaskaramm<br />
Jyotikar<br />
<a href="http://www.hanss.co.uk" rel="nofollow">http://www.hanss.co.uk</a></p>
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		<title>By: Pandita Indrani</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-1646</link>
		<dc:creator>Pandita Indrani</dc:creator>
		<pubDate>Fri, 03 Oct 2008 14:21:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-1646</guid>
		<description>Namaste. This is a very enlightening article and thanks for taking the time to put it together. I do appreicate your time and efforts in the service of dharma.</description>
		<content:encoded><![CDATA[<p>Namaste. This is a very enlightening article and thanks for taking the time to put it together. I do appreicate your time and efforts in the service of dharma.</p>
]]></content:encoded>
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	<item>
		<title>By: Hasmita Pattni [Mrs]</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-1528</link>
		<dc:creator>Hasmita Pattni [Mrs]</dc:creator>
		<pubDate>Thu, 02 Oct 2008 09:55:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-1528</guid>
		<description>Divine intention AND the enthusiam to give vidya-knowledge daana sharing with us all and bringing together some light is significant and most propelling dharma. There is immense happiness in giving and sharing.
LOVE AND PEACE.</description>
		<content:encoded><![CDATA[<p>Divine intention AND the enthusiam to give vidya-knowledge daana sharing with us all and bringing together some light is significant and most propelling dharma. There is immense happiness in giving and sharing.<br />
LOVE AND PEACE.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: S.K.Balasubramanian</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-1515</link>
		<dc:creator>S.K.Balasubramanian</dc:creator>
		<pubDate>Thu, 02 Oct 2008 05:42:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-1515</guid>
		<description>This article is exhaustive and the author is to be thanked for it. I am familiar with many concepts but not in the depth of this author. Mine is a broad interpretation and I neither pretended to be precise nor exhaustive.
My impressions are based on a short  book by Janaki Abhisheki:" Knowledge as religion". I could not trace the wuthor or the publisher.
Since Ms.Pattni has not made any comments on my views I presume I am not too wrong.
I am saving the article for reference.
Regards, 
Skb.</description>
		<content:encoded><![CDATA[<p>This article is exhaustive and the author is to be thanked for it. I am familiar with many concepts but not in the depth of this author. Mine is a broad interpretation and I neither pretended to be precise nor exhaustive.<br />
My impressions are based on a short  book by Janaki Abhisheki:&#8221; Knowledge as religion&#8221;. I could not trace the wuthor or the publisher.<br />
Since Ms.Pattni has not made any comments on my views I presume I am not too wrong.<br />
I am saving the article for reference.<br />
Regards,<br />
Skb.</p>
]]></content:encoded>
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		<title>By: Hasmita Pattni [Mrs]</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/10/sanatana-dharma-by-s-k-balasubramanian/#comment-1485</link>
		<dc:creator>Hasmita Pattni [Mrs]</dc:creator>
		<pubDate>Wed, 01 Oct 2008 18:29:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=472#comment-1485</guid>
		<description>At a conference in UK: 
Follow article:

http://thehindus.org/heritage.html</description>
		<content:encoded><![CDATA[<p>At a conference in UK:<br />
Follow article:</p>
<p><a href="http://thehindus.org/heritage.html" rel="nofollow">http://thehindus.org/heritage.html</a></p>
]]></content:encoded>
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