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	<title>Comments on: Review: Osho on Bhagavad Gita, by Neeraj Korde</title>
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	<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/</link>
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	<pubDate>Wed, 10 Mar 2010 15:08:51 +0000</pubDate>
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		<title>By: admin</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15336</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Mon, 28 Dec 2009 23:20:58 +0000</pubDate>
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		<description>A few comments on this post were deleted because they were deemed inappropriate by the editorial board. To see Tattva’s policy on comments please visit: http://www.hinduyuva.org/tattva-blog/comments-policy/</description>
		<content:encoded><![CDATA[<p>A few comments on this post were deleted because they were deemed inappropriate by the editorial board. To see Tattva’s policy on comments please visit: <a href="http://www.hinduyuva.org/tattva-blog/comments-policy/" rel="nofollow">http://www.hinduyuva.org/tattva-blog/comments-policy/</a></p>
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		<title>By: BK.CHANDRAKANT</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15315</link>
		<dc:creator>BK.CHANDRAKANT</dc:creator>
		<pubDate>Sat, 19 Dec 2009 03:03:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-15315</guid>
		<description>Respect Sre

  I am BK. Chandrakant, dedicated member of Prajapita Brahma
Kumari Ishwariya Vishwa Vidyalaya, Mount Abu. I am doing GODLY Service
in the IT Department.  I have observed several GOD virtues in you.
1. Simplicityis the beauty of all values
2. Truth.is the foundation of all values
3.Contentment is the embodiment of all values
4. Respect. is the dembonstration of all values
5. Cheerfulness is the evidence of all values
6. Intravertness is the kay of all values
7. Humility is the protector of all values
8. Sweetness is the flavour of values
9. patience is the fortress of all values
10.Purity is the mother of all values
11. Courage is the heart of all values
12. LOve is the queen of all velues
13. Peace is the king of all values
14.honestty is the guru of all values

What is your opinion on GOD and his Duties. Do you believe in GOD
and have you tried to know more about him. Just come down to Mount
Abu.

So we are inviting you to attend our campus. at your convenience. We
will be delighted to see you at Mount abu.


   BK.Chandrakant



Welcome to Brahma Kumaris IT &#38; Communications
The Aim of 'IT &#38; Communications' is to become
instrumental in bringing effictiveness, creativity,
stress free life and work style through ''Spirituality.
Our endeavor is to bring peace, harmony , unity among
the beings and to make the world a global peaceful
village and also to encounter anti social and evil
powers from the globe.

Our IT &#38; Communications team render volantry services
to individuals associated with IT &#38; Corporate sector
through various self development programs .
Our aim is to promote the ethical values in the
world being done through various seminars ,
conferences, dialogues, workshops, IT retreats etc.

Therefore I am inviting to you at least once, you have to come
to our Mount Abu (Shantivan), Rajastan,INDIA which is mostly
famous hill station all over the world.

Most interesting Hall in our shantivan is Diamond Hall
Kripalu param guru munivar apko sat-sat pranam . apki kripa drishti se har karya sambhav hai. Shresth vayumandal shresth sthiti ka anubhav karane ki apki shresthta hai .es shresthta ko bhagvan ne apke andar dekha hai .savam bhagvan apko offer  madhuban me padaro . apse jaruri bat karni  hai.  Aap jarure bhagvan se miliyega. Ham apko sahyog denge. Apki rah mai  bhagvann dileala shiv(mahavir)</description>
		<content:encoded><![CDATA[<p>Respect Sre</p>
<p>  I am BK. Chandrakant, dedicated member of Prajapita Brahma<br />
Kumari Ishwariya Vishwa Vidyalaya, Mount Abu. I am doing GODLY Service<br />
in the IT Department.  I have observed several GOD virtues in you.<br />
1. Simplicityis the beauty of all values<br />
2. Truth.is the foundation of all values<br />
3.Contentment is the embodiment of all values<br />
4. Respect. is the dembonstration of all values<br />
5. Cheerfulness is the evidence of all values<br />
6. Intravertness is the kay of all values<br />
7. Humility is the protector of all values<br />
8. Sweetness is the flavour of values<br />
9. patience is the fortress of all values<br />
10.Purity is the mother of all values<br />
11. Courage is the heart of all values<br />
12. LOve is the queen of all velues<br />
13. Peace is the king of all values<br />
14.honestty is the guru of all values</p>
<p>What is your opinion on GOD and his Duties. Do you believe in GOD<br />
and have you tried to know more about him. Just come down to Mount<br />
Abu.</p>
<p>So we are inviting you to attend our campus. at your convenience. We<br />
will be delighted to see you at Mount abu.</p>
<p>   BK.Chandrakant</p>
<p>Welcome to Brahma Kumaris IT &amp; Communications<br />
The Aim of &#8216;IT &amp; Communications&#8217; is to become<br />
instrumental in bringing effictiveness, creativity,<br />
stress free life and work style through &#8221;Spirituality.<br />
Our endeavor is to bring peace, harmony , unity among<br />
the beings and to make the world a global peaceful<br />
village and also to encounter anti social and evil<br />
powers from the globe.</p>
<p>Our IT &amp; Communications team render volantry services<br />
to individuals associated with IT &amp; Corporate sector<br />
through various self development programs .<br />
Our aim is to promote the ethical values in the<br />
world being done through various seminars ,<br />
conferences, dialogues, workshops, IT retreats etc.</p>
<p>Therefore I am inviting to you at least once, you have to come<br />
to our Mount Abu (Shantivan), Rajastan,INDIA which is mostly<br />
famous hill station all over the world.</p>
<p>Most interesting Hall in our shantivan is Diamond Hall<br />
Kripalu param guru munivar apko sat-sat pranam . apki kripa drishti se har karya sambhav hai. Shresth vayumandal shresth sthiti ka anubhav karane ki apki shresthta hai .es shresthta ko bhagvan ne apke andar dekha hai .savam bhagvan apko offer  madhuban me padaro . apse jaruri bat karni  hai.  Aap jarure bhagvan se miliyega. Ham apko sahyog denge. Apki rah mai  bhagvann dileala shiv(mahavir)</p>
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		<title>By: friends</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15283</link>
		<dc:creator>friends</dc:creator>
		<pubDate>Thu, 26 Nov 2009 11:17:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-15283</guid>
		<description>salutations unto krishna!
Have you all read geeta? i guess you all have read(and understood a little).
I am little sorry cuz i feel you are searching more for entertainment than enlightment

1. who other than krishna can explain geeta fully? why you ppl are involved in the monolouge?
2. anyone by saying that he is krishna never becomes so bcz krishna is one without second !!!!
3. Had krishna wanted commentries to refine your self, he had not told geeta personally!
4. it is only you who dives inside your innermost core, but never the other outer thing.why should that matter to you??
5. just open the original krishna's words' geeta in your own language(not polluted by commentries) and go inside it, you wud start getting his grace.

every person in this world has different karmic patterns; in  some life one likes particular tasks and in other life he averses; that means likes and dislikes are two different things but still same cuz they have evolved from same mind.!!
so whereever you feel that empty space inside you is to be fullfilled by prabhupada or osho let the space fullfill bcz its only krishna who is filling it.

BE stith-pragya as krishna has asked to do and please have faith in him, then there wont be any quarrels inside your buddhi !! :)
May Krishna Give You All This Deep and Sharpest Sword of Gyan to cut the ill effects affecting you.!!
Jai Shri Krishna, Jai Jai Shri Krishna, Jai Govind</description>
		<content:encoded><![CDATA[<p>salutations unto krishna!<br />
Have you all read geeta? i guess you all have read(and understood a little).<br />
I am little sorry cuz i feel you are searching more for entertainment than enlightment</p>
<p>1. who other than krishna can explain geeta fully? why you ppl are involved in the monolouge?<br />
2. anyone by saying that he is krishna never becomes so bcz krishna is one without second !!!!<br />
3. Had krishna wanted commentries to refine your self, he had not told geeta personally!<br />
4. it is only you who dives inside your innermost core, but never the other outer thing.why should that matter to you??<br />
5. just open the original krishna&#8217;s words&#8217; geeta in your own language(not polluted by commentries) and go inside it, you wud start getting his grace.</p>
<p>every person in this world has different karmic patterns; in  some life one likes particular tasks and in other life he averses; that means likes and dislikes are two different things but still same cuz they have evolved from same mind.!!<br />
so whereever you feel that empty space inside you is to be fullfilled by prabhupada or osho let the space fullfill bcz its only krishna who is filling it.</p>
<p>BE stith-pragya as krishna has asked to do and please have faith in him, then there wont be any quarrels inside your buddhi !! :)<br />
May Krishna Give You All This Deep and Sharpest Sword of Gyan to cut the ill effects affecting you.!!<br />
Jai Shri Krishna, Jai Jai Shri Krishna, Jai Govind</p>
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		<title>By: neeraj</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15257</link>
		<dc:creator>neeraj</dc:creator>
		<pubDate>Thu, 05 Nov 2009 07:59:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-15257</guid>
		<description>you can download audio from oshoworld.com i think. if you search on esnips maybe you will find it too.</description>
		<content:encoded><![CDATA[<p>you can download audio from oshoworld.com i think. if you search on esnips maybe you will find it too.</p>
]]></content:encoded>
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	<item>
		<title>By: MEHOOL</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15149</link>
		<dc:creator>MEHOOL</dc:creator>
		<pubDate>Wed, 23 Sep 2009 04:18:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-15149</guid>
		<description>Hi All,

I'm very much interested in reading geeta darshan by osho..any idea where to get it? in us or india..

thx..</description>
		<content:encoded><![CDATA[<p>Hi All,</p>
<p>I&#8217;m very much interested in reading geeta darshan by osho..any idea where to get it? in us or india..</p>
<p>thx..</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Tarun</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-15114</link>
		<dc:creator>Tarun</dc:creator>
		<pubDate>Fri, 11 Sep 2009 20:07:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-15114</guid>
		<description>I have read both the commentaries, by Prabhupad and Osho...Osho has a brilliant mind but to speak on Gita in a limited way is easy task, where as to comprehend Gita in totality will fail brilliance of Osho as well. The wholistic approach and explanation verse by verse and then correlating things in totality really requires solid understanding and realisation. To speak superficially and about few verses in few days seminar is easiest thing which a person can do but on the contrary, Prabhupad deep dives in each verse(he has been doing that only throughout his life) and to prove why Gita is the essence cant be everybody's cup of tea. To speak on variety of topics and overpower by arguements and logic is easy as compared to make some one realise. Ofcourse Osho is convenient and to mind it is interesting but Prabhupad is a person who doest leave it there rather takes it to the next step, practically apply the conclusion and attain the goal. Practical aspects are always boring but realisation happens from the practicals and not by reading the arguements and logics by brilliant mind,one has his/her choice to make.</description>
		<content:encoded><![CDATA[<p>I have read both the commentaries, by Prabhupad and Osho&#8230;Osho has a brilliant mind but to speak on Gita in a limited way is easy task, where as to comprehend Gita in totality will fail brilliance of Osho as well. The wholistic approach and explanation verse by verse and then correlating things in totality really requires solid understanding and realisation. To speak superficially and about few verses in few days seminar is easiest thing which a person can do but on the contrary, Prabhupad deep dives in each verse(he has been doing that only throughout his life) and to prove why Gita is the essence cant be everybody&#8217;s cup of tea. To speak on variety of topics and overpower by arguements and logic is easy as compared to make some one realise. Ofcourse Osho is convenient and to mind it is interesting but Prabhupad is a person who doest leave it there rather takes it to the next step, practically apply the conclusion and attain the goal. Practical aspects are always boring but realisation happens from the practicals and not by reading the arguements and logics by brilliant mind,one has his/her choice to make.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: mudrarakshas</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-14680</link>
		<dc:creator>mudrarakshas</dc:creator>
		<pubDate>Sun, 12 Apr 2009 19:54:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-14680</guid>
		<description>Well..

This problem of interpretation makes for the doom of wisdom of Vednta or the other religion texts from around the world. So two schools/sects are trying to corner for who have the better of the explanation through the followers making a point or two. A text written thousands of years back in a language that is only  understood by few and a context that comes to only the enlightened to explain. So whether Prabhupada wrote the better one or it was osho who interpreted nicely is not the question. The question is what you make of it by reading and understanding it. None( the readers) I am sure are any authority or else would have translated the book themselves and understood. Moreover any author would have looked at the previous interpretations and then with some higher understanding  put his own thoughts. Perhaps we try to find the interpretation we best like but would also be open to respect what someone else thinks of it. 

Better not miss the essence of Gita which is about reaching to God through inquiry and knowledge.

Best</description>
		<content:encoded><![CDATA[<p>Well..</p>
<p>This problem of interpretation makes for the doom of wisdom of Vednta or the other religion texts from around the world. So two schools/sects are trying to corner for who have the better of the explanation through the followers making a point or two. A text written thousands of years back in a language that is only  understood by few and a context that comes to only the enlightened to explain. So whether Prabhupada wrote the better one or it was osho who interpreted nicely is not the question. The question is what you make of it by reading and understanding it. None( the readers) I am sure are any authority or else would have translated the book themselves and understood. Moreover any author would have looked at the previous interpretations and then with some higher understanding  put his own thoughts. Perhaps we try to find the interpretation we best like but would also be open to respect what someone else thinks of it. </p>
<p>Better not miss the essence of Gita which is about reaching to God through inquiry and knowledge.</p>
<p>Best</p>
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	<item>
		<title>By: Hakkim</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-14677</link>
		<dc:creator>Hakkim</dc:creator>
		<pubDate>Fri, 10 Apr 2009 13:29:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-14677</guid>
		<description>Hi All,

I am a nutral reader, I wanted to read Gita as how it is given by Krishna, so I bought the book call Gita as it is by Prabhubatha and finally find out that it is not more than boring book wasted by the writers who tries to force his thinking on a subject to every body who reads it. I got a chance to read Bhagavat Gita Ek Dharshan by Osho in tamil, that is the books which explains, the things what a common man can understand, again Osho is not forcing to accept any of his idea, that is good part from him.

I hope in his comments Mr. Ravindra also tried to do the same thing what Prabhubahda did to Gita. I respect Prabhubadha, but I Cannot accept what he is trying to force. Mr. Ravindra try see things from a nutral point.
Cheers.
Hakkim</description>
		<content:encoded><![CDATA[<p>Hi All,</p>
<p>I am a nutral reader, I wanted to read Gita as how it is given by Krishna, so I bought the book call Gita as it is by Prabhubatha and finally find out that it is not more than boring book wasted by the writers who tries to force his thinking on a subject to every body who reads it. I got a chance to read Bhagavat Gita Ek Dharshan by Osho in tamil, that is the books which explains, the things what a common man can understand, again Osho is not forcing to accept any of his idea, that is good part from him.</p>
<p>I hope in his comments Mr. Ravindra also tried to do the same thing what Prabhubahda did to Gita. I respect Prabhubadha, but I Cannot accept what he is trying to force. Mr. Ravindra try see things from a nutral point.<br />
Cheers.<br />
Hakkim</p>
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	<item>
		<title>By: Suraj Parkash</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-14653</link>
		<dc:creator>Suraj Parkash</dc:creator>
		<pubDate>Sat, 04 Apr 2009 12:53:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-14653</guid>
		<description>Sri Krishnaya Namah!

I have read both commentaries on Gita - by Prabhupad and Osho. I agree with Venugopal that:
1.  Osho's is prefereable;
2.  Lord Krishna would not approve this commentary; 
3.  Osho's commentary is so powerful and soul enagaging that one can easily 
     listen to it in discourse form for hours and hours everyday and feel Krisna 
     on mental and spiritual level;and
4.  We are fortunate indeed to be contempreneous of Osho to avail this rare 
     opportunity of genuine Krishna consciousness through his interpretation. 
     May Lord Krishna bless his soul heavens.</description>
		<content:encoded><![CDATA[<p>Sri Krishnaya Namah!</p>
<p>I have read both commentaries on Gita - by Prabhupad and Osho. I agree with Venugopal that:<br />
1.  Osho&#8217;s is prefereable;<br />
2.  Lord Krishna would not approve this commentary;<br />
3.  Osho&#8217;s commentary is so powerful and soul enagaging that one can easily<br />
     listen to it in discourse form for hours and hours everyday and feel Krisna<br />
     on mental and spiritual level;and<br />
4.  We are fortunate indeed to be contempreneous of Osho to avail this rare<br />
     opportunity of genuine Krishna consciousness through his interpretation.<br />
     May Lord Krishna bless his soul heavens.</p>
]]></content:encoded>
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	<item>
		<title>By: Venugopal</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-14538</link>
		<dc:creator>Venugopal</dc:creator>
		<pubDate>Fri, 06 Mar 2009 14:23:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-14538</guid>
		<description>Mr.Watts only a man who has experienced truth can explain Geeta or any religious text in the right way. The others can explain but it will like 6 blind explaining about the elephant their explanation is right according to their experience but they will never know th elephant. And as far as Prabupada is concerned i read his book Bhagwad gita as it is and i clearly know he has totally destroyed the beauty of Gita by explaining Gita in a fanactic way. If Krishna would have listened to his explanation he would have laughed at him. Today there are so many interpretations on Gita but i think Osho has really touch the cord of heart in his explanation. I am listening to his discourse daily and i feel as though really being transported to 5000 years back in between Krishna and Arjun.
Venu</description>
		<content:encoded><![CDATA[<p>Mr.Watts only a man who has experienced truth can explain Geeta or any religious text in the right way. The others can explain but it will like 6 blind explaining about the elephant their explanation is right according to their experience but they will never know th elephant. And as far as Prabupada is concerned i read his book Bhagwad gita as it is and i clearly know he has totally destroyed the beauty of Gita by explaining Gita in a fanactic way. If Krishna would have listened to his explanation he would have laughed at him. Today there are so many interpretations on Gita but i think Osho has really touch the cord of heart in his explanation. I am listening to his discourse daily and i feel as though really being transported to 5000 years back in between Krishna and Arjun.<br />
Venu</p>
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		<title>By: Venkat</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-14359</link>
		<dc:creator>Venkat</dc:creator>
		<pubDate>Wed, 28 Jan 2009 09:37:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-14359</guid>
		<description>Vatts ji, Velmurugan ji,Sanjeev ji,

Osho's Gita Dharshan is a masterpiece. I have been doing Gita Parayana for nine years and only lately found Gita Dharshan. I believe it was Osho who has brought out the totality of Krishna out of the Gita than anyone else- even Swamy Ramsukhdasji Maharaj, whose commentary 'Sadhak Sanjeevani" I rever. Though comparisons are not suitable, I see Osho fill some critical areas in my mind about the import of Gita.

1. Osho calls Krishna as Bhagavan (at least in that work. But later he was saying God did not matter to him)
2. Osho's understanding of sloka 2/16
nasato vidyate bhaavo , naabhaavo vidyate sata:&#124;
ubhayorapi drushto(a)antha: tvanayos tattva darshibhi:&#124;&#124;

is perhaps unique and rare. His definitions of sat and asat are gems.

Personally, To me, Krishna is everything. But, a Gnana Yogi like Osho did great service to a Bhakta like me. I have just gone through ch 1 and part of Ch 2 (in Tamil) and every page stuns me.

But, I can understand vatts ji's aversion. Osho has a habit of shocking others. As he says " My job is not consoling people but to disturb them. For, they have lost the ability to think for centuries. My disturbing will wake them up"

I think that every Hindu must read or hear Osho's Gita.

Pranams 
Venkat</description>
		<content:encoded><![CDATA[<p>Vatts ji, Velmurugan ji,Sanjeev ji,</p>
<p>Osho&#8217;s Gita Dharshan is a masterpiece. I have been doing Gita Parayana for nine years and only lately found Gita Dharshan. I believe it was Osho who has brought out the totality of Krishna out of the Gita than anyone else- even Swamy Ramsukhdasji Maharaj, whose commentary &#8216;Sadhak Sanjeevani&#8221; I rever. Though comparisons are not suitable, I see Osho fill some critical areas in my mind about the import of Gita.</p>
<p>1. Osho calls Krishna as Bhagavan (at least in that work. But later he was saying God did not matter to him)<br />
2. Osho&#8217;s understanding of sloka 2/16<br />
nasato vidyate bhaavo , naabhaavo vidyate sata:|<br />
ubhayorapi drushto(a)antha: tvanayos tattva darshibhi:||</p>
<p>is perhaps unique and rare. His definitions of sat and asat are gems.</p>
<p>Personally, To me, Krishna is everything. But, a Gnana Yogi like Osho did great service to a Bhakta like me. I have just gone through ch 1 and part of Ch 2 (in Tamil) and every page stuns me.</p>
<p>But, I can understand vatts ji&#8217;s aversion. Osho has a habit of shocking others. As he says &#8221; My job is not consoling people but to disturb them. For, they have lost the ability to think for centuries. My disturbing will wake them up&#8221;</p>
<p>I think that every Hindu must read or hear Osho&#8217;s Gita.</p>
<p>Pranams<br />
Venkat</p>
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		<title>By: k velmurugan</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-11912</link>
		<dc:creator>k velmurugan</dc:creator>
		<pubDate>Sun, 14 Dec 2008 15:52:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-11912</guid>
		<description>Mr.Ravinder Nath Watts I think ur an fanatic u don't want to understand the right geeta. Osho is not an brainwasher. Yes u can explain an ancient texts as per your experience. Prabhupada explain geeta as like a Hindu who want to interpret Krishna in an Hindu way of thinking. On the other hand OSHO is not trying to give an ultimatum on geeta, he's just explaining his own experience. He uses geeta as tool. Its not an philosophical sermon. His speeches on geeta will transform your inner being which is far more important than the outer circles...</description>
		<content:encoded><![CDATA[<p>Mr.Ravinder Nath Watts I think ur an fanatic u don&#8217;t want to understand the right geeta. Osho is not an brainwasher. Yes u can explain an ancient texts as per your experience. Prabhupada explain geeta as like a Hindu who want to interpret Krishna in an Hindu way of thinking. On the other hand OSHO is not trying to give an ultimatum on geeta, he&#8217;s just explaining his own experience. He uses geeta as tool. Its not an philosophical sermon. His speeches on geeta will transform your inner being which is far more important than the outer circles&#8230;</p>
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		<title>By: sanjeev</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-7296</link>
		<dc:creator>sanjeev</dc:creator>
		<pubDate>Tue, 18 Nov 2008 03:48:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-7296</guid>
		<description>I have read geeta darshan by osho.I read it accidently. He explain every verse in detail. I don't know whether osho was fake gure or real guru but one thing is sure that he had brilliant mind. I attracted towards geeta when I read osho book on geeta . I have also read Geeta as it is after that. Both prabhupad and osho has explained geeta in a very unique way. But I have a great respect for osho because just because of him my interest to know krishna is increased.</description>
		<content:encoded><![CDATA[<p>I have read geeta darshan by osho.I read it accidently. He explain every verse in detail. I don&#8217;t know whether osho was fake gure or real guru but one thing is sure that he had brilliant mind. I attracted towards geeta when I read osho book on geeta . I have also read Geeta as it is after that. Both prabhupad and osho has explained geeta in a very unique way. But I have a great respect for osho because just because of him my interest to know krishna is increased.</p>
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		<title>By: Ravinder Nath Watts (Pandit Vats)</title>
		<link>http://www.hinduyuva.org/tattva-blog/2008/09/review-osho-on-bhagavad-gita-by-neeraj-korde/#comment-911</link>
		<dc:creator>Ravinder Nath Watts (Pandit Vats)</dc:creator>
		<pubDate>Wed, 17 Sep 2008 22:21:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.hinduyuva.org/tattva-blog/?p=437#comment-911</guid>
		<description>Dear Mr. Korde,
Are you talking on Gita or praising Osho?  Your article is highlighting a man who was more than the womanizer and a sort of person called in our language a PATH BHRASHT. I have seen him when he was a professor in Sagar University and in later years his works I had opportunity to go through but his thoughts about Krishna are more as if  as a humanbeing is talking and he had praised the Astavakr Geeta than  Shrimad Bhagwadgita.  The Jains highlight the Shringar Shaily of Leela of the Lord than His practical philosophies  on   Karmayoga and Adhyatmagyan. If you happen to read Prabhupada's Geeta as it is and then read Gita of other authors and compare you will yourself understand how wrongly some of the verses have been interpretted.
To have worldly knowledge and to practice it are two different poles. I would like to quote Swami Shivananda of Rishikesh who wrote  in advance more than 60 years ago  I happen to visit his ashram in Rishikesh ,about all those modern  swamis and acharyas  &#38; Lady sanyasins................
"VEDANTA is today a much abused term. All sorts of vanity, hypocrisy and self-conceit have been masquerading in its name. It has become the fashion of the day to pass for a Vedantin as it is then convenient to give up all sorts of responsibilities, rituals and restrictions of the Varnashrama Dharma and enables one to lead a happy-go-lucky life of ease, lethargy and inertia. The Punjab is full of dry, lip-Vedantins. Punjabi women have also taken to Vedanta and they take great pride in calling themselves Vedantins, whether or not they understand the philosophy, whether or not they do any practice. All retired officers who have not done any selfless service or any Sadhana or worship or charity take to Vedanta as a sort of fancy." 
    (Swami Shivananda was a Doctor in Burma during British Raj in India and became a Sanyasi. Did Tapasya at Muni ki Reti in Rishikesh and his Ashram produced Yogis like BKS Iyengar who has now 2000 yogic centers throughout the world and many other Sanyasis later all the" Chalantru Philntaru "sanyasis from the west had one or the other time come to visit Shivananda Ashram.    Swami Shivananda further eulogizes:-
"Thus Vedanta has become a very comfortable philosophy, because one can do whatever he chooses and eat whatever he likes. Licentiousness is mistaken for a life of expansion. If a man can eat anything in any hotel in any part of the world, if he can move socially with any man or woman, that does not mean, he is a Vedantin. There is much tall talk of Vedanta nowadays. There is idle Vedantic gossiping. But there is no practical Vedanta. Nobody wants to do any real solid Vedantic Sadhana. Man feels ashamed to call himself a Bhakta, but he takes great pride in calling himself a Yogi or a Vedantin, because he foolishly imagines he will be respected by the public. Many ignorant Vedantins have mistaken the body for Brahman and hence there is corruption amongst the so-called loose Vedantins. This is not only lamentable but also highly deplorable."
I wish to add in the thoughts of great Sanyasi that the commercialization has overtaken Adhyatma that is why we only see the bright side of the person and forget the Truth. It is just like the packaging industry has overtaken the real contents of the thing presented.
The list of various modern swamis,  or so called Sanysis and saints is long.... 
 One of them was Acharya Rajnish who declared  himself as Bhagwan Rajnish and then a Japanese name as 'OSHO'. I agree that he was very  well read.But his  views and sayings on contradictions in Geeta  and depiction on Krishna is lamentable and deplorable. He confuses more than he explains.
Shrimadbhagvadgita is summarised form of Vedas that is why it is also known as Geetopnishada. The Upnishadas are that part of Vedas wich highlight the Sanatan Hindu philosophy of our Dharma ( please note that religion word is being wrongly used in place of  the Dharma- a wrong translation because English has no substitute for Dharma) Every chapter of Geeta is focused on a Yoga. The entire philosophy revolves around a Central Figure that is the creator controller and ahhilator or recycler which makes Hinduism as Monotheistic  inspite of the fact that the administration of JAGAT (the Universe)  is controlled by  Lord Vishnu and when the same cosmic energy works as the created we call him  Lord Brahma and ultimate for a new cycle of the Universe we have the annihilator or recycler Lord Shiva. They all are one and the same. The Supreme is Krishna who has inifinte names, eternal, almighty loves the right doers Bhaktas that is why he is  an apostle  of love.
Time to time he incarnates to establish the natural laws.
Please excuse me if I had used some harsh words  or hurted  any body whose mind is brainwashed by reading one type of persons views only.
Pandit Vats  at   San Lorenzo  California.</description>
		<content:encoded><![CDATA[<p>Dear Mr. Korde,<br />
Are you talking on Gita or praising Osho?  Your article is highlighting a man who was more than the womanizer and a sort of person called in our language a PATH BHRASHT. I have seen him when he was a professor in Sagar University and in later years his works I had opportunity to go through but his thoughts about Krishna are more as if  as a humanbeing is talking and he had praised the Astavakr Geeta than  Shrimad Bhagwadgita.  The Jains highlight the Shringar Shaily of Leela of the Lord than His practical philosophies  on   Karmayoga and Adhyatmagyan. If you happen to read Prabhupada&#8217;s Geeta as it is and then read Gita of other authors and compare you will yourself understand how wrongly some of the verses have been interpretted.<br />
To have worldly knowledge and to practice it are two different poles. I would like to quote Swami Shivananda of Rishikesh who wrote  in advance more than 60 years ago  I happen to visit his ashram in Rishikesh ,about all those modern  swamis and acharyas  &amp; Lady sanyasins&#8230;&#8230;&#8230;&#8230;&#8230;.<br />
&#8220;VEDANTA is today a much abused term. All sorts of vanity, hypocrisy and self-conceit have been masquerading in its name. It has become the fashion of the day to pass for a Vedantin as it is then convenient to give up all sorts of responsibilities, rituals and restrictions of the Varnashrama Dharma and enables one to lead a happy-go-lucky life of ease, lethargy and inertia. The Punjab is full of dry, lip-Vedantins. Punjabi women have also taken to Vedanta and they take great pride in calling themselves Vedantins, whether or not they understand the philosophy, whether or not they do any practice. All retired officers who have not done any selfless service or any Sadhana or worship or charity take to Vedanta as a sort of fancy.&#8221;<br />
    (Swami Shivananda was a Doctor in Burma during British Raj in India and became a Sanyasi. Did Tapasya at Muni ki Reti in Rishikesh and his Ashram produced Yogis like BKS Iyengar who has now 2000 yogic centers throughout the world and many other Sanyasis later all the&#8221; Chalantru Philntaru &#8220;sanyasis from the west had one or the other time come to visit Shivananda Ashram.    Swami Shivananda further eulogizes:-<br />
&#8220;Thus Vedanta has become a very comfortable philosophy, because one can do whatever he chooses and eat whatever he likes. Licentiousness is mistaken for a life of expansion. If a man can eat anything in any hotel in any part of the world, if he can move socially with any man or woman, that does not mean, he is a Vedantin. There is much tall talk of Vedanta nowadays. There is idle Vedantic gossiping. But there is no practical Vedanta. Nobody wants to do any real solid Vedantic Sadhana. Man feels ashamed to call himself a Bhakta, but he takes great pride in calling himself a Yogi or a Vedantin, because he foolishly imagines he will be respected by the public. Many ignorant Vedantins have mistaken the body for Brahman and hence there is corruption amongst the so-called loose Vedantins. This is not only lamentable but also highly deplorable.&#8221;<br />
I wish to add in the thoughts of great Sanyasi that the commercialization has overtaken Adhyatma that is why we only see the bright side of the person and forget the Truth. It is just like the packaging industry has overtaken the real contents of the thing presented.<br />
The list of various modern swamis,  or so called Sanysis and saints is long&#8230;.<br />
 One of them was Acharya Rajnish who declared  himself as Bhagwan Rajnish and then a Japanese name as &#8216;OSHO&#8217;. I agree that he was very  well read.But his  views and sayings on contradictions in Geeta  and depiction on Krishna is lamentable and deplorable. He confuses more than he explains.<br />
Shrimadbhagvadgita is summarised form of Vedas that is why it is also known as Geetopnishada. The Upnishadas are that part of Vedas wich highlight the Sanatan Hindu philosophy of our Dharma ( please note that religion word is being wrongly used in place of  the Dharma- a wrong translation because English has no substitute for Dharma) Every chapter of Geeta is focused on a Yoga. The entire philosophy revolves around a Central Figure that is the creator controller and ahhilator or recycler which makes Hinduism as Monotheistic  inspite of the fact that the administration of JAGAT (the Universe)  is controlled by  Lord Vishnu and when the same cosmic energy works as the created we call him  Lord Brahma and ultimate for a new cycle of the Universe we have the annihilator or recycler Lord Shiva. They all are one and the same. The Supreme is Krishna who has inifinte names, eternal, almighty loves the right doers Bhaktas that is why he is  an apostle  of love.<br />
Time to time he incarnates to establish the natural laws.<br />
Please excuse me if I had used some harsh words  or hurted  any body whose mind is brainwashed by reading one type of persons views only.<br />
Pandit Vats  at   San Lorenzo  California.</p>
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